Truthspoon's 4D Portal.

Truthspoon's 4D Portal.

A forum where we investigate the nature of reality and stuff.... with the man they couldn't recruit.
HomeCalendarFAQSearchMemberlistUsergroupsRegisterLog in
Post new topic   Reply to topicShare | 

 Sufis, Masons and the Occult.

View previous topic View next topic Go down 


Posts : 1214
Join date : 2014-01-07

PostSubject: Sufis, Masons and the Occult.   Wed Jul 27, 2016 12:54 am

The meticulously well researched work of David Livingstone.

Quote :


Submitted by David Livingstone on Thu, 02/27/2014 - 07:54

Abdul Qadir al Jilani, the founder of one of the most influential Sufi orders in Islamic history, the Qadiriyyah, according to a famous Jewish historian, was a secret Jew. Chacham Israel Joseph Benjamin II wrote Eight Years in Asia and Africa from 1846 to 1855, in which he reported that there was a mosque in Baghdad where the grave of the great Marabut (Sufi mystic) Abdul Qadir is a highly venerated, and mentioned that, “the Mosque was a Synagogue before,” and that “the Marabut was nothing less than the famous Talmudist Joseph Hagueliti.”[1]

His report is enlightening, as it has been claimed by occultists that the Qadiriyya Sufi order are the origin of the Rosicrucians, who in turn gave birth to the Freemasons. According to Rosicrucian tradition, an Egyptian “priest” named Ormus Christianized the Egyptian mysteries. This is to be understood to refer to Hermeticism, which was mistakenly believed to represent an ancient Egyptian “wisdom.” This Gnostic tradition then supposedly survived in Egypt, where it was kept by the “Knights of Palestine.” They were also known as the “Brethren of the Rosy Cross of the Orient.”[2]

This notion of “Eastern mystics,” with whom the Knights Templar came into contact during the Crusades, is a reference to the Asiatic Brethren of the tenth century, who despite their outward allegiance to Islam, were highly regarded by Kabbalists over the centuries. The Asiatic Brethren, like much of the occult in Islam, derived their influenced from the so-called Sabians of Harran in southeastern Turkey, who preserved the traditions of Hermeticism and Neoplatonism. The ideas of the Brethren of Sincerity reflected elements of Pythagorean, Neoplatonic and Magian traditions, which they attributed to a common origin, with Jewish roots.[3]

Mystical tradition also purports that the Zohar, the preeminent Kabbalistic text, written in the thirteenth century, was based on an earlier “Arabic Kabbalah” of the Brethren of Sincerity. The Brethren of Sincerity and other Sufi mystics were widely studied by later Jewish mystics, such as Abraham Ibn Ezra, Moses Maimonides, Judah Halevi, Bahya Ibn Pakuda, and Ibn Gabirol, the philosopher who most personified the interweaving of Judaism and Islam. An eleventh century Spanish Jew, Ibn Gabirol assimilated ideas from the Brethren of Sincerity to such an extent that they was his primary source of inspiration after the Bible. He also followed the teachings of the tenth century Sufi mystic Mohammed Ibn Masarra (883–931 AD), who had introduced Sufism to Spain.[4]

Ibn Gabirol, along with Ibn Arabi, was considered one of the two great followers of Ibn Masarra. Ibn Arabi (1165 – 1240) was the Arabic philosopher most responsible for the fusion of Sufism with Neoplatonic thought. He was heavily influenced by the Brethren of Sincerity, and formulated many of the ideas that became central to the Zohar.[5]
Al Jilani was condemned for harboring heretical works in his school, particularly the writings of the Brethren of Sincerity.[6] According to David Margoliouth, al Jilani’s fame among his followers in some cases nearly displaced that of the Prophet Muhammed, and he is regularly styled the Sultan of the Saints.[7] His reputation attracted numerous pupils from all parts of the Islamic world, and his persuasive rhetoric is said to have converted many Jews and Christians to Islam.

The legend of Jilani’s life and career were largely embellished by his successors. For example, his pedigree was traced on his father’s side in the direct line to Hasan, grandson of the Prophet. But the pedigree was shown to be a fabrication of his grandson, to whom numerous fictions can be traced.[8] The list of his performed miracles began at the earliest while only a child, when he was to have begun a fast by refusing the breast of his mother. He was believed to be able to punish distant sinners and assist the oppressed in a miraculous manner, walk on water and move through air. Angels and Jinn, and even the Prophet Muhammed himself, it was said, would appear at his meetings and express their appreciation.

Jilani also claimed to have come into contact with the mysterious figure of al Khidr, meaning‎ “the Green One.” Though not mentioned by that name in the Quran, al Khidr is identified with a figure met by Moses. But the name Khidr is found only in Hadith literature.

The figure of Khidr originated most likely from Jewish legends and is associated with the Muslim Mahdi, in the same way that the prophet Elijah is associated with the Jewish Messiah.[9] Elijah is an important figure of the Kabbalah, where numerous leading Kabbalists claimed to preach a higher knowledge of the Torah directly inspired by the prophet through a “revelation of Elijah” (gilluy 'eliyahu). The Zohar was ascribed to Shimon bar Yochai, a rabbi of the second century who, according to Jewish legend, was inspired by the Prophet Elijah to write the work.

Khidr also shows certain affinities with the ancient pagan dying-god by also representing fertility, which is offered as the reason for his association with the color green. Likewise, Elijah’s association with fertility and rain production is widespread in Biblical and rabbinic literature.[10]Khidr is recognized as associated with the Green Man motif, which is often related to fertility deities found in different cultures throughout the world.

The figure of al Khidr has its equivalent in the cult of Saint George, shared by Christian, Jews as well as Muslims. There is a tradition in the Holy Land of Christians and Muslims going to an Eastern Orthodox shrine of Saint George at Beith Jala, with Jews also attending the site in the belief that the prophet Elijah was buried there. These Muslims worshipped this same Saint George or Elijah as the Sufi figure of al Khidr, a tradition which was found throughout the Middle East, from Egypt to Asia Minor.[11]
Historians note that the origin of Saint George is in Cappadocia and is similar to the ancient god named Dionysus-Sabazios, who was usually depicted riding on horseback. George’s mother was from Lydda, Palestine, but he was a Cappadocian born in Cilicia, the heartland of the Mithraic Mysteries during Hellenistic times, and its capital city of Tarsus was the birthplace as well of the apostle Paul. Saint George is also the origin of the knightly tale of rescuing a maiden from a dragon. The legend is not a Christian story at all, but is a Christian adaptation of the typical duel of the Middle Eastern dying-god, like Baal, against the Sea-Dragon, or Zeus against Typhon the Titan.

A further identification with the dying-god and the Kabbalistic concept of the Primordial Adam, or Adam Kadmon, and later Metatron, is found in al Khidr’s identification in Sufism with the concept of the Qutb, meaning “pole” or “axis” and with Hermes. This idea of the perfect man among the Sufis is recognized by scholars as dating back to ancient Magian and Gnostic sources, and the notion is traced by Gilles Quispel to Kabbalistic conceptions concerning the primordial Adam.[12]

Idries Shah, secretary and companion to Gerald Gardner, the founder of the modern religion of witchcraft known as Wicca, and close associate of the godfather of twentieth century Satanism, Aleister Crowley, claimed the Rosicrucians derived from the influence of the Qadiriyya Sufi order. Christian Rosenkreutz would have supposedly come into contact with the Qadiriyya during his travels in the Middle East. Al Jilani, the founder of the Qadiriyya, was known as the “Rose of Baghdad.” The rose became the symbol of his order and a rose of green and white cloth with a six-pointed star in the middle is traditionally worn in the cap of Qadiriyya dervishes. According to Shah:

Quote :
Ignorance of this background is responsible for much useless speculation about such entities as the Rosicrucians who merely repeated in their claims the possession of the ancient teaching which is contained in the parallel development called alchemy, and which was also announced by Friar Bacon [Francis Bacon], himself claimed as a Rosicrucian and alchemist and illuminate. The origins of all these societies in Sufism is the answer to the question as to which of them did Bacon belong, and what the secret doctrine really was. Much other Rosicrucian symbolism is Sufic.[13]

Although Shah’s works have been criticized by Orientalist scholars, he was chiefly responsible for popularizing his version of Sufism in the West, which was a thinly disguise Luciferianism. The introduction to Shah’s book The Sufis, was written by Robert Graves, author of The White Goddess, a key book for modern Pagans and Wiccans. Graves’ introduction described Shah as being “in the senior male line of descent from the prophet Mohammed” and as having inherited “secret mysteries from the Caliphs, his ancestors. He is, in fact, a Grand Sheikh of the Sufi Tariqa…” Graves confessed, however, that this was “misleading: he is one of us, not a Moslem personage.”[14]

Shah was also a member of the Club of Rome and, as reported by Robert Dreyfuss in Hostage to Khomeini, worked with the Muslim Brotherhood in London. Shah, like Bennett, Gurdjieff, Graves and the Naqshabandi Sufi order, represent the strange contribution of Sufism to the activities of the CIA, particularly through their association with MK-Ultra, and the hokey mysticism of the Esalen Institute, which has been the key organization behind the rise of the New Age movement.

Shah was also a close associate of John G. Bennett, former head of British intelligence in Istanbul, and protégé of “rascal mystic” and spy, George Gurdjieff, who claimed to derive his teachings from Sufi masters in Central Asia, known as the Sarmoung Brotherhood. Gurdjieff was instructed in Sufi secrets by Abdullah Faizi ad Daghestani (1891-1973), Shaykh of the Naqshbandi Haqqani Sufi order, in Damascus. Daghestani was also the teacher of Sheikh Nazim al Haqqani, leader of the Naqshbandi-Haqqani Order, who along with his son-in-law and deputy Sheikh Hisham Kabbani, who are key agents in the convergence of Sufi ideas and the New Age movement.

Sheikh Kabbani supervises, which touts itself as one of the top Islamic websites in the world. Also associated with Kabbani’s wing of Shaikh Haqqani’s Naqshbandi-Haqqani order is Stephen “Suleyman” Schwartz, Jewish convert to Islam and author who has been published in a variety of media, including The Wall Street Journal. Schwartz wrote in article in the Huffington Post, “Islamic Sufism and Jewish Kabbalah: Shining a Light on Their Hidden History,” where according to him, “Islamic Sufism and Jewish Kabbalah -- that are so close to one another that the presumption of mutual influence is inescapable.”[15]

Shah claimed that it is from Sufism that Freemasonry derived its central tenet, which is that the world can be united in the acceptance of a single esoteric tradition (the Kabbalah), which is supposedly the root of all exoteric faiths. Therefore, according to Shah:

Quote :
The connection between the ancient practical philosophies and the present ones is seen to have been based upon the higher level unity of knowledge, not upon appearances. This explains why the Muslim Rumi has Christian, Zoroastrian and other disciples; why the great Sufi ‘invisible teacher’ Khidr is said to be a Jew; why the Mogul Prince Dara Shikoh identified Sufi teaching in the Hindu Vedas, yet himself remained a member of the Qadiri Order; how Pythagoras and Solomon can be said to be Sufi teachers. It also explains why Sufis will accept some alchemists to have been Sufis, as well as understanding the underlying developmental factors in Rumi’s evolutionary philosophy, or Hallaj’s ‘Christianity’; why, indeed, Jesus is said to stand, in a sense, at the head of the Sufis.[16]

This is the ancient secret which Freemasons believe they inherited from the Templars by way of the Sufis. The ultimate mystery learned is the central teaching of the Kabbalah, that man is God. Robert Graves, in his introduction to Shah’s The Sufis, explains that the real builders of Freemasonry were, “not Solomon’s Israelite subjects or Phoenician allies as is supposed, Abdul Malik’s Sufi architects who built the dome of the rock on the ruins of Solomon’s temple, and their successors. Their names included Thuban Abdel Falz (‘Izz’) and his ‘great grandson’ Maaruf, the son (disciple) of David of Tay, whose Sufic code name was Solomon, because he was the ‘son of David’.” Therefore, the universalism of the Sufis is found in Freemasonry, as explained in The Lost Keys of Freemasonry, by Manly Palmer Hall:

Quote :
The true Mason is not creed-bound. He realizes with the divine illumination of his lodge that as a Mason his religion must be universal: Christ, Buddha or Mohammed, the name means little, for he recognizes only the light and not the bearer. He worships at every shrine, bows before every altar, whether in temple, mosque or cathedral, realizing with his truer understanding the oneness of all spiritual truth.[17]


Back to top Go down
View user profile


Posts : 1214
Join date : 2014-01-07

PostSubject: Re: Sufis, Masons and the Occult.   Wed Jul 27, 2016 1:06 am

Quote :


Submitted by David Livingstone on Sat, 08/17/2013 - 12:52

Having lost touch with its glorious heritage of classical scholarship, the Muslim world today is divided in squabbles between two opposing camps, who despite their respective deviations, are both attempting to usurp the right to represent orthodox Islam. The Wahhabis and Salafis are the product of a British strategy to undermine Islamic tradition and create fundamentalism. While the Sufis are their most vocal and articulate critics, rightly pointing out their corruptions, they themselves are part of a similar conspiracy, again with close ties to Western intelligence and the occult.
The New Age movement, following the teachings of a leading disciple of H. P. Blavatsky, believes that the coming of the Age of Aquarius will herald the beginning of world peace and one-world government, headed by the Maitreya, who is said to be awaited also by Christians, Jews, Buddhists, Hindus and Muslims, though he is known by these believers respectively as Christ, Messiah, the fifth Buddha, Krishna or Imam Mahdi. The New Age’s expectation of the Mahdi awaited by the Muslims has been nurtured through its relationship with Sufism.
Essentially, the pretext of the occult is that in the future the world will be united in peace by eliminating all sectarianism, when the world will be brought together under a single belief system. The basis of that belief will be the occult tradition, which it is claimed has been the underlying source of all exoteric religions. As such, since at least the middle of the eighteenth century, occultists have marketed Sufism as being the origin of Freemasonry.
According to Idries Shah, the twelfth century Qadiriyya Sufi order was the origin of the Rosicrucians, the most important occult movement after the Renaissance, who later evolved into the Freemasons. As detailed in Black Terror White Soldiers, the Rosicrucians were responsible for orchestrating the advent of Sabbatai Zevi, who took the Jewish world by storm in 1666 when he declared himself their expected messiah. However, Zevi disappointed the vast majority of his followers when he subsequently converted to Islam. Nevertheless, an important segment followed him into Islam as well, and to this day consist of a powerful community of secret Jews known as Dönmeh.
The Dönmeh of Turkey maintained associations with a number of Sufi orders, like Whirling Dervishes founded by Jalal ad-Din Rumi, and the Bektashis. Strongly heretical, the Bektashi venerated Ali, the son-in-law of the Prophet Mohammed, repudiated many of the legal rulings of Islam, and combined Kabbalistic ideas with elements of ancient Central Asian shamanism.
Through the influence of Bektashi Sufism, the Dönmeh developed the belief of Pan-Turkism, later adopted by the Young Turks, a Dönmeh and Masonic organization responsible for overthrowing the Ottoman Caliphate in 1908. Pan-Turkism begins with Alexander Csoma de Körös (1784 – 1842), the first in the West to mention mysterious Buddhist realm known as Shambhala, which he regarded as the origin of the Turkish people, and which he situated in the Altai mountains and Xinjiang.
Csoma de Körös’s mention of Shambhala became the basis of the mystical speculations offered by H. P. Blavatsky, which she regarded as the homeland of the Aryan race. Blavatsky founded the Theosophical Society, and came to be regarded as an oracle of Freemasonry and the godmother of the occult. Blavatsky became largely responsible for initiating the popularity of Buddhism as a font of the Ancient Wisdom. However, contrary to popular perceptions, Tibetan Buddhism is a strange amalgam of Buddhist ideas, along with Hindu Tantra and Central Asian shamanism, it was for this reason that Blavatsky regarded it as the true preservation of the traditions of magic.
Abdul Qadir al Jazairi

Abdul Qadir al Jazairi

The myth of Sufism as the origin of Freemasonry developed through the influence of Abdul Qadir al Jazairi (1808 – 1883), an Algerian national hero who led a struggle against the French invasion of their country in the mid-nineteenth century. Abdul Qadir was ultimately forced to surrender, and eventually settled in Damacus, Syria, under a generous pension from the French.
In 1860, he attained international fame when he and his personal guard saved large numbers of Christians who had come under attack by the local Druze population. As reward, the French government bestowed on him the Grand Cross of the Légion d’honneur and he was also honored by Abraham Lincoln. As well, the town of Elkaker of Iowa was named after him.
Abdul Qadir had been initiated into the Naqshbandi, into the Qadiriyya by his own father, and into the Darqawi branch of the Shadhili Sufi order, by the student of its founder, al Arabi ad-Darqawi. The Shadhili was branched to the Akbariyya chain, going back to the “Shaykh Al-Akbar” (Greatest Sheikh), referring to Arab mystic, Ibn Arabi (1165 – 1240). However, Ibn Arabi was condemned by the vast majority of orthodox Muslim scholars as a heretic. The reason Ibn Arabi served the purposes of these Sufi Masons was for his belief in the doctrine of a “Universal Brotherhood,” which was the core of the mission of Freemasonry and Theosophy, and the basis of their pretext of establishing a one-world religion.
Abdul Qadir was also friends with Jane Digby and Sir Richard Burton, the famous British explorer, spy and fellow Freemason, who had been made consul in Damascus in 1869. Digby, or Lady Ellenborough (1807-1881), was an English aristocrat who lived a scandalous life of romantic adventures, having had four husbands and many lovers. Burton and Digby were also close friends of Wilfred Scawen Blunt and his wife Lady Anne, a grand-daughter of poet Lord Byron. Blunt was the handler of British agent Jamal ud Din al Afghani and his disciple, Mohammed Abduh, the founders of the fundamentalist tradition of Islam known as Salafism, from which emerged the Muslim Brotherhood.[1]

Réne Guénon

Burton was also an avid occultist, and like Abdul Qadir, a member of the Qadiriyya Sufi order, because “Sufism,” he claimed, is “the Eastern parent of Freemasonry.”[2] Burton was also a member of the Theosophical Society of Blavatsky, who visited him in Damascus. According to historian K. Paul Johnson, Afghani was one of Blavatsky’s “Ascended Masters,” from whom she learned her central doctrines. Afghani was the reputed head of a mysterious order known as the Hermetic Brotherhood of Luxor (or Light), which exercised a profound influence over the occult societies of the period, culminating in the Ordo Templi Orientis (OTO) of the scandalous Aleister Crowley.
Most important to the transmission of Sufism to the West was Réne Guénon, a one-time member of the Hermetic Brotherhood of Light. Guénon founded the occult school of Traditionalism, which suggests that all exoteric religions share a single underlying occult tradition. Therefore, according to Guénon, one could choose any religion as one’s outward belief, and so he chose Islam.
Guénon’s initiation was effected by Swedish convert to Islam Ivan Aguéli, who was also interested in Kabbalah, and performed under the authority of the friend of Abdul Qadir al Jazairi, Sheikh Abder Rahman Illaysh al Kabir, a Freemason and head of the Maliki Madhhab at Al Azhar University. As a Freemason, al Kabir also aimed to demonstrate the relationship between the symbols of Freemasonry and Islam.[3]
George Gurdjieff

George I. Gurdjieff

Also promoting the origin of shamanism as the source of ancient wisdom was the chief propagandist for the popularization of Sufism within the New Age, George Gurdjieff (1866 – 1949), a charismatic hypnotist, carpet trader and spy of Armenian origin. Gurdjieff’s teaching claimed that human beings were helplessly caught in a “waking sleep” unable to fully perceive reality, but that it is possible for them to transcend to a higher state of consciousness and achieve their full human potential. He developed a method for doing so called “The Work” or “the Method.” Because his method for awakening one’s consciousness was different from that of the fakir, monk or yogi, his discipline is also called the “Fourth Way.” As Gurdjieff explained, “The way of the development of hidden possibilities is a way against nature and against God.”[4]
Gurdjieff’s deceptive and tyrannical ways led to his reputation as a “rascal guru.” He was widely referred to as a black magician, and Rasputin was so fearful of him that he was quoted to have said, “I had been especially careful not to look at Gurdjieff and not to allow him to look into my eyes...”[5] He was criticized by many of his former students as being slovenly, gluttonous and was notorious for seducing his female students and fathering several illegitimate children. P. D. Ouspensky, his leading student, finally broke with him, claiming that he was “a very extraordinary man,” but that it was “dangerous to be near him.”[6] Another of his famous student, J. G. Bennett, warned that Gurdjieff “is far more of an enigma than you can imagine. I am certain that he is deeply good, and that he is working for the good of mankind. But his methods are often incomprehensible.”[7]

Karl Haushofer & Rudolf Hess

Louis Pauwels, a former student of Gurdjieff, in his book Monsieur Gurdjieff, asserts that one of the “Searchers After Truth” that Gurdjieff speaks of in his book Meetings with Remarkable Men was Karl Haushofer, "the magician, the secret master," who through his student Rudolf Hess, influenced the development of Adolf Hitler's geopolitical strategies. Haushofer was also a leading member of the Thule Society, from which evolved the Nazi Party, and founded by Baron Rudolf von Sebottendorf, who had studied Kabbalah in Turkey under Bektashi Sufis who were also Freemasons. Haushofer was apparently influenced by Gurdjieff's teaching that men are asleep and waiting for a strong leader to force them to wake up and become supermen. Haushofer was supposed to have been with Gurdjieff in Tibet, and it was then that Gurdjieff supposedly advised Haushofer to adopt the symbol of the swastika.[8]
There has also often been the suggestion that Gurdjieff and Joseph Dzhugashvili, later known as Stalin, met as young students while attending the same seminary in Tiflis in the Caucasus. Gurdjieff’s family records contain information that Stalin lived in his family’s house for a while.[9]There are also suggestions that Stalin belonged to an occult "eastern brotherhood," which consisted of Gurdjieff and his followers.[10]
Gurdjieff’s thought is an amalgam of Theosophy, Neopythagoreanism, Rosicrucianism and alchemy. According to James Webb, author of The Harmonious Circle: The Anatomy of a Myth, the first comprehensive book on Gurdjieff and his movement, Blavatsky’s Theosophy was his single most important source. Additionally, as K. Paul Johnson notes, “a comparison of the teachings of Blavatsky and Gurdjieff leads to the conclusion that both are equally indebted to another source, Ismaili Shi’ism.”[11] According to Johnson, Blavatsky’s likely source for this Ismaili influence would have been Jamal ud Din al Afghani, who was simultaneously the Grand Master of Freemasonry in Egypt, as well as founder of fundamentalist reform group, known as Salafism.
Having studied with the Bektashi Sufis, Gurdjieff also adopted the belief in shamanism as the source of the Sufi tradition. Gurdjieff’s Fourth Way teachings mentioned a “Universal Brotherhood” and also a mysterious group of monks called the Sarmoung (also: Sarman, Sarmouni). Both groups were described as in possession of advanced knowledge and powers, and as being open to suitable candidates from all creeds. In the account of Gurdjieff’s wanderings, Meetings with Remarkable Men, he describes encounters in many parts of the world, including Central Asia, Egypt and Rome. Gurdjieff then ventures to Central Asia to search out and locate the mysterious Sarmoung Brotherhood. The chief monastery of the society was said to be located somewhere in the heart of Asia, about twelve days’ journey by horse and donkey from Bukhara in Uzbekistan.

J. G. Bennett

From the Sarmoung, Gurdjieff learns the sacred dances, much like those of the Whirling Dervishes, which constitute an integral part of his “the work.” According to Gurdjieff’s leading student J. G. Bennett, who was head of British Military Intelligence in Istanbul and his friend Idries Shah, the popular author of Sufism, Gurdjieff’s “Fourth Way” originated with the Khwajagan, a chain of Naqshbandi Sufi Masters from the tenth to the sixteenth century influenced by Central Asian shamanism. According to Bennett, the Sufis are the descendants and spiritual heirs of the old master magicians of Altai, where Central Asia has been their heartland for forty thousand years or more.
As Bennett relates, the Sarmoun became active in the rise of Zoroastrianism, and he connects the influence of the Magi to the Essenes.[12] Gurdjieff believed that the true teachings of Jesus Christ were corrupted by the Christian Church, but that a small group of initiates called the “Brotherhood of the Essenes” were able to secretly preserve them. Likewise, Gurdjieff believed that Islam as well had deviated from the original teachings of the Prophet Mohammed. Gurdjieff believed that the esoteric teachings of Islam were in Bokhara, in Central Asia, which Bennett believes was associated with the Naqshbandi Sufis who had preserved the true teachings of Islam, and which represented a synthesis of the inner meaning of all religions.
In 1953, Bennett had undertaken a long journey to the Middle East, which included a mysterious visit to Abdullah Faizi ad Daghestani (1891-1973), Shaykh of the Naqshbandi Haqqani Sufi order, in Damascus.[13] Ad Daghestani initiated Gurdjieff and allowed him through a dream to “ascend to the knowledge of the power of the nine points,” which became the basis of his Enneagram.[14] The enneagram is a nine-pointed figure usually inscribed within a circle. Gurdjieff is quoted by Ouspensky as claiming that it was an ancient secret and was now being partly revealed for the first time, though hints of the symbol could be found in esoteric literature. It has been proposed that it may derive from the Kabbalistic Tree of Life, as used in Renaissance Hermeticism, which used an enneagram of three interlocking triangles, also called a nonagram or a nine-pointed figure used by the Christian medieval philosopher Raymond Lull.[15]

Aldous Huxley

Through the influence of the Romanian Traditionalist historian, Mircea Eliade, brought forward the idea that its mystical feats of the shamans of Central Asian were achieved through the use of drugs, often referred to as “entheogens.” In 1954, Aldous Huxley, who studied Eliade, wrote the The Doors of Perception, which also reflected the ideas of Gurdjieff, and claimed that hallucinogenic drugs “expand consciousness.” Like many of the leading LSD evangelists of the CIA’s MK-Ultra program, including Huxley, Gerald Heard and Alan Watts, Timothy Leary was strongly influenced by Gurdjieff.
Gurdjieff believed that the ascetic practices of monks, fakirs and yogis resulted in the production of psychological substances that produced their religious or mystical experiences. Instead of the torturous practices of these mystics, Gurdjieff proposed that the man who knows the Fourth Way “simply prepares and swallows a little pill which contains all the substances he wants. And in this way, without loss of time, he obtains the required result.”[16] Leary later remarked about receiving a copy of the Fourth Secret Teaching of Gurdjieff:

Quote :
For the past twenty years, we Gurdjieff fans had been titillated by rumors of this Fourth Book, which supposedly listed secret techniques and practical methods for attaining the whimsical, post-terrestrial levels obviously inhabited by the jolly Sufi Master [Gurdjieff]. We had always assumed, naturally, that the secret methods involved drugs. So it was a matter of amused satisfaction to read in this newly issued text that not only were brain-activating drugs the keys to Gurdjieff's wonderful, whirling wisdom, but also that the reason for keeping the alkaloids secret was to avoid exactly the penal incarceration which I was enjoying when the following essay was penned."[17]


Timothy Leary

Leary apparently first became interested in psychedelics when he read a 1957 article by Gordon Wasson published in Life magazine titled “Seeking the Magic Mushroom,” which brought knowledge of the existence of psychoactive mushrooms to a wide audience for the first time. Wasson, who was a vice president of JP Morgan and served as a chairman to the CFR, and had close ties to CIA chief Allen Dulles. Wasson and Henry Luce—Skull and Bones member and creator of Life magazine—were also long time members of the Century Club, a CIA front, along with John Foster Dulles, Walter Lippmann, and George Kennan.[18] Time-Life was created by Henry P. Davison Jr, also a member of Skull and Bones, who was Wasson's boss at J. P. Morgan.
Wasson was associated with at least six people suspected of being involved in the JFK assassination, including C. D. Jackson and Henry Luce. Wasson’s name was found in the address book that was retrieved from the briefcase of George de Mohrenschildt, a friend of Lee Harvey Oswald, after his death. The address book also contained an entry for “Bush, George H. W. (Poppy).” Although de Mohrenschildt denied any Nazi sympathies, his application to join the OSS during World War II was rejected, because, according to a memo by former CIA director Richard Helms he was alleged to be a Nazi spy. In addition to the Bush family, de Mohrenschildt was also acquainted with the Bouvier family, including Jacqueline Bouvier Kennedy.

Gordon Wasson

Robert Graves

Wasson is considered the founder of Ethnomycology, the study of psychoactive mushrooms used for spiritual purposes, inspiring later researchers such as Terence McKenna and John Allegro. Wasson wrote in Leary’s The Psychedelic Review that the magic mushroom “permits you to see more clearly than our perishing eye can see, vistas beyond the horizons of life, to travel backwards and forwards in time, to enter other planes of existence, even to know God.”[19] In 1967 Wasson would publish Soma: Divine Mushroom of Immortality, which proposed that the ancient Vedic intoxicant Soma was the magic mushroom. Wasson would later discuss the Eleusinian Mysteries, in The Road to Eleusis: Unveiling the Secret of the Mysteries, co-authored with Albert Hofmann, the Swiss scientist who discovered LSD, who proposed that the special potion “kykeon,” used in the ceremony, contained psychoactive substances from the fungus Ergot, from which LSD was developed.
Wasson was also close friends with Robert Graves, the author of The White Goddess, a key book for modern Pagans and Wiccans, in which he proposes the existence of a European deity, inspired and represented by the phases of the moon, and which is the origin of the goddesses of various European and pagan mythologies.
Graves also wrote the introduction to Idries Shah’s The Sufis. As the secretary to Gerald Gardner, one of the key representatives of Wicca, whose rituals he developed with Aleister Crowley, Shah was responsible for popularizing that European witchcraft, as well as the occult tradition in general, was derived from Sufism.
Towards the end of the 1950s, Shah established contact with Wiccan circles in London and served as a secretary and companion to Gerald Gardner, the founder of Wicca, whose rituals he formulated with Aleister Crowley. Shortly before his death, Crowley elevated Gardner to the VII° of the OTO, and issued a charter decreeing that Gardner could perform its preliminary initiation rituals.[20] After Crowley’s death in 1947, Gardner was regarded as the chief representative of the OTO in Europe.

Idries Shah

Gerald Gardner

Shah met Graves in 1961, and later wrote to him that he was researching ecstatic religions, and that he had been “attending… experiments conducted by the witches in Britain, into mushroom-eating and so on.” Shah also told Graves that he was “intensely preoccupied at the moment with the carrying forward of ecstatic and intuitive knowledge.”[21] Graves encouraged Shah to publish an authoritative book on Sufism for a Western audiences, which became The Sufis.
Graves’ introduction described Shah as being “in the senior male line of descent from the prophet Mohammed” and as having inherited “secret mysteries from the Caliphs, his ancestors. He is, in fact, a Grand Sheikh of the Sufi Tariqa…” Graves confessed, however, that this was “misleading: he is one of us, not a Moslem personage.”[22]
In June 1962, a couple of years prior to the publication of The Sufis, Shah had also established contact with members of the movement that had formed around the mystical teachings of Gurdjieff and Ouspensky. He was eventually introduced to J. G. Bennett, who became convinced that Shah “had a very important mission in the West that we ought to help him to accomplish.”[23] Shah gave Bennett a “Declaration of the People of the Tradition.” Shah declared that the Guardians belonged to an “invisible hierarchy” that had chosen him to transmit “a secret, hidden, special, superior form of knowledge.” It convinced Bennett that Shah was a genuine emissary of Gurdjieff’s “Sarmoung Monastery.”
In The Commanding Self, Idries Shah, contends that the Enneagram is of Sufi origin, and that it has also been long known in coded form as an octagram, two superimposed squares with the space in the middle representing the ninth point. In 1960, Shah founded Octagon Press, which was named after the octagram. One of its first titles was a biography titled Gerald Gardner, Witch, which Shah wrote under the pen name of Jack L. Bracelin.
Shah was also a member of the Club of Rome, a project initiated by the Rockefeller family at their estate at Bellagio, Italy.[24] The founders of the Club of Rome were all senior officials of NATO. These included Aurelio Peccei, the chairman of Fiat who was also chairman of the Economic Committee of the Atlantic Institute, and Alexander King, the co-founder, who was Director General of Scientific Affairs of the Organisation for Economic Co-operation and Development (OECD).

Seyyed Hossein Nasr

Ian Dallas (aka Abdul Qadir al Murabit)

In 1965, Shah founded SUFI (Society for Understanding Fundamental Ideas), and dubbed himself Great-Sheikh, not only of the Naqshbandi, but of all Sufi orders. Several presentations were given by scientists like Alexander King to the Institute for Cultural Research (ICR), which was originally founded by Shah in 1965 as the Society for Understanding Fundamental Ideas (SUFI).[25]Other visitors, pupils, and would-be pupils included the poet Ted Hughes, novelists Alan Sillitoe and Doris Lessing, zoologist Desmond Morris, and psychologist Robert Ornstein. Over the following years, Shah established Octagon Press as a means of distributing reprints of translations of Sufi classics. Several of Shah’s books, Mulla Nasrudin, considered a folkloric part of Muslim cultures, were presented as Sufi parables, and which were discussed the Rand Corporation.[26]
At a November 1977 Lisbon conference sponsored by the Interreligious Peace Colloquium, Club of Rome founder Aurelio Peccei, the chairman of Fiat, conspired with several leading members of the Muslim Brotherhood, particularly with Seyyed Hossein Nasr of Teheran University, who was highly active during the Iranian revolution of 1979.[27] Nasr is a Perennialist in the school of Guénon’s Traditionalism. Nasr was initiated into the Darqawi Shadhili by Ahmad al-Alawi (1869-1934), who had been recommended to him by Guénon.
Nasr was a student of Guénon’s leading disciple Frithjof Schuon who established the Maryamiyya branch of the Shadhili in Europe and North America. Some of Schuon’s most eminent students include supposed converts to Islam, Titus Burckhardt and Martin Lings, best known as the author of a very popular and positively reviewed biography of Muhammad, first published in 1983. But according to Andrew Rawlinson, in Book of Enlightened Masters, Schuon was not as a pious Sufi but as a charlatan.
Another known initiate of the Darqawi Shadhili descended from Ahmad Al-Alawi is a Scottish convert to Islam named Ian Dallas, a.k.a. Sheikh Abdalqadir al-Murabit. Dallas, who founded the Murabitun movement, celebrates Hitler as a “great genius and great vision,” praises Wagner as the “most spiritual of men among men in a age of darkness,” and regards the black stone of the Kabbah in Mecca as the Holy Grail. In 1990, he held a symposium in honor of the occultist Ernst Junger, one of the fathers of Nazi ideology, and which ended with a Masonic ceremonial. Also in attendance was Albert Hofmann, the scientist who discovered LSD, associated with the CIA’s MK-Ultra program.[28]
Esalen Institute

Nude therapy at Esalen

Gurdjieff and Shah were important inspirations behind the hokey “spiritual” practices endorsed by the Tavistock-affiliated Esalen Institute which, according to Wouter Hanegraaff, in New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought, in addition of the Hippies, had been the second major influence of the 60s counterculture and the rise of the New Age movement.[29]  Formed at Oxford University, in 1920 by the Round Table’s Royal Institute for International Affairs (RIIA), the sister organization to the Council on Foreign Relations, the Tavistock Clinic became the Psychiatric Division of the British Army during World War II. A successor organization, the Tavistock Institute of Human Relations, was then founded in 1946 under a grant from the Rockefeller Foundation.
According to a former British Intelligence agent John Coleman, Tavistock became known as the focal point in Britain for psychoanalysis and the psychodynamic theories of Sigmund Freud and his followers. Its clients are chiefly public sector organizations, including the European Union, several British government departments, and some private clients. Its network now extends from the University of Sussex to the US through the Stanford Research Institute (SRI), Esalen Institute, MIT, Hudson Institute, Brookings Institution, Aspen Institute, Heritage Foundation, the Center of Strategic and International Studies at Georgetown, US Air Force Intelligence, and the RAND Corporation.
And, according to BBC documentary filmmaker Adam Curtis, in The Century of the Self, “The ideas and the techniques that were taught there in the 1970s have fundamentally transformed both society and politics as much, or possibly even more, than any right-wing free market theories.” As Adam Curtis explains:

Quote :
[Esalen] gathered together a group of radical psychoanalysts and psychotherapists and encouraged them to give classes in their techniques. What united them was the belief that modern society repressed individuals inner feelings. Because of this the individuals led narrow, desiccated lives and their true feelings were bent and warped.
Esalen taught people how to break out of this prison, how to let their inner feelings out and so become liberated beings. It was a wonderful dream—and thousands of people who had turned away from radical politics in the 1960s came to learn how to change society by changing themselves.[30]


Claudio Naranjo

Oscar Ichazo

Esalen’s goal was to assist in a coming transformation by exploring work in the humanities and sciences, in order to fully realize what Aldous Huxley had called the “human potentialities.” Esalen thus represented a fruition of The Human Potential Movement (HPM), whose founding has often been attributed to Gurdjieff, and which arose in the 1960s around the concept of cultivating the extraordinary potential that its advocates believed to lie largely untapped in all people.
Idries Shah’s student, Claudio Naranjo along with Oscar Ichazo, were important figures in the Human Potential Movement, and developed the Enneagram of Gurdjieff into a pseudo-psychological personality profile system. Chilean psychiatrist Naranjo, belonged to the inner circle at Esalen, where he became one of the three successors to Fritz Perls, the founder of Gestalt Therapy.
Naranjo was also a member of the Tavistock-affiliated US Club of Rome, and in 1969 he was sought out as a consultant for the Education Policy Research Center, created by Willis Harman at Stanford Research Institute (SRI). Naranjo is regarded as one of the pioneers of the Human Potential Movement, for integrating psychotherapy and the spiritual traditions through the introduction of Gurdjieff’s  “Fourth Way” teachings.[31]
Naranjo was also a close friend of Carlos Castaneda, who is famous for having written a series of books that describe his alleged training in shamanism and the use of psychoactive drugs like peyote, under the tutelage of a Yaqui “Man of Knowledge” named Don Juan. According to Kripal, what Claudio Naranjo became known for was a creative synthesis of Asian meditation and western psychotherapy. Though his ideas were developed from Tantric Buddhism, he interpreted them in terms of Shamanism, and derived from what he called his “tantric journey” which involved a Kundalini experience, which he compared to both being possessed by a serpent and an alchemical process. As Kripal explains:

Quote :
The “inner serpent” of kundalini yoga is simply a South Asian construction of a universal neurobiology; it is “no other than our more archaic (reptilian) brain-mind.” The serpent power “is ‘us’-i.e., the integrity of our central nervous system when cleansed of karmic interference,” the human body-mind restored to its own native spontaneity.
Put a bit differently, Naranjo’s “one quest” is a religion of no religion that has come to realize how “instinct” is really a kind of “organismic wisdom” and how libido is more deeply understood as a kind of divine Eros that can progressively mutate both spirit and flesh once it is truly freed from the ego.[32]

When Naranjo became disillusioned with Gurdjieff, he turned to Sufism and became a student of Idries Shah. Naranjo co-wrote a book entitled On The Psychology of Meditation (1971), with Stanford University psychologist professor Robert Ornstein. Both were associated with the University of California, where Ornstein was a research psychologist at the Langley Porter Psychiatric Institute. Ornstein, along with fellow psychologist Charles Tart and eminent writers such as Poet Laureate Ted Hughes and Nobel-Prize-winning novelist Doris Lessing, was profoundly influenced by Shah. Realizing that Ornstein could be an ideal partner in propagating his teachings, adapting them into the language of psychotherapy, Shah made him his deputy (Khalifa) in the United States.
Ornstein was also president and founder of the Institute for the Study of Human Knowledge (ISHK), established in 1969, with the aim of publishing books on ancient and new ways of thinking for American readers, and become the sole American distributor of Shah’s works of published by Octagon Press. Ornstein’s The Psychology of Consciousness (1972) was enthusiastically received by the academic psychology community, as it coincided with new interests in the field, such as biofeedback and other techniques to achieve shifts in mood and awareness.[33]
Oscar Ichazo, whose influence at Esalen is legendary, was heavily involved in psychedelic drugs and shamanism, and according to John C Lilly, who had been through the first levels of Ichazo’s Arica training, Ichazo claimed to have “received instructions from a higher entity called Metatron” and that his group “was guided by an interior master,” the “Green Qutb.”[34] Lilly, a friend to Timothy Leary and Allen Ginsberg, is known for his work on dolphin-human communication, as well as his experiments using hallucinogens while floating in isolation tanks. Lilly apparently gave dolphins LSD and told a story of one dolphin who seduced a man into having sex with her in a holding tank.[35] The 1980 movie Altered States, starting William Hurt, is partly based on his life.
Naranjo, who studied with Oscar Ichazo in Chile, passed on the Enneagram teachings to Jesuit Bob Ochs, who then brought it into Roman Catholic circles at Esalen, where Naranjo taught. However, the Christian tradition derived from Gurdjieff was one that rejected the belief in Jesus as a historical person, and instead insisted that religious experiences were derived from psychoactive substances.
The Naqshbandi Sufis
When Bennett, visited Sheikh ad Daghestani in Damascus in 1953, he gave Bennett an enigmatic message relating to the coming to his home in the West of “a Messenger from God,” which Bennett interpreted to mean Bapak Muhammad Subuh, the Indonesian leader of cult named Subud. Bennett believed that the “The Reappearance of Christ” as the “Avatar of Synthesis” prophesied by Alice Bailey must refer to Subud, and Bennett and many followers of Gurdjieff were initiated into the cult. Shah’s first published mention of Subud appears in his book The Way of the Sufi, published in the mid 1960s, claiming that Subud is of Qadiriyya and Naqshbandi origin. Shah slowly separated from Subud and started to gather his own disciples.

Bapak Muhammad Subuh

When asked as to his cult’s purpose, Subuh himself had said: “What is the purpose of spreading Subud? Well, primarily… it concerns the work people have come to call the… United Nations.”[36] At the time of Subuh’s death in 1987, the chairman of the World Subud Council was Varindra Tarzie Vittachi. In 1973, he had been appointed director of the UN World Population Year, after which he became director of information on public affairs for the UN Population Fund (1974-79). From 1980, until his retirement, he was deputy executive director of UNICEF, the UN Children’s Fund.
Gurdjieff’s visit to ad Daghestani and his instruction in the mysteries of the Nine Points was reported by Sheikh Kabbani, Chairman of the Naqshbandi Haqqani Sufi Order of America, in The Naqshbandi Sufi Way: History and Guidebook of the Saints of the Golden Chain, the foreword to which was written by Seyyed Hossein Nasr. Sheikh Kabbani is the son-in-law and deputy of Sheikh Nazim al Haqqani, leader of the Naqshbandi-Haqqani Order, who had also been a student of Sheikh ad Daghestani, and who went to Britain where made contact with Bennett’s circle from whom he developed his first group of followers.[37]

Sheikh Nazim Haqqani

Sheikh Kabbani

In 1991, Haqqani made the first of four nationwide tours of the US, in a number of venues, including churches, temples, universities, mosques and New Age centers. Reportedly, during these speeches and Dhikrgatherings thousands of individuals entered the fold of Islam through his efforts. Regrettably, these are not converts to Islam, but are attracted to a hippie-dippy version that is more about Sufism’s vague promises of “spirituality.” The key to Haqqani’s success is his openness to Muslims as well as non-Muslims, and his flexibility towards Islamic law. According to Haqqani, “One is not entitled to refute or object to any of the matters of his sheikh even if he contradicts the pure rules of Islam.”[38]
Haqqani’s liberalism was exemplified in his visit in 1999 to Glastonbury in England, where Joseph of Arimathea was to have concealed the Holy Grail, and which is now a center of alternative spirituality. Haqqani called on the people to aim for eternity without regard of their religion, and acknowledged the local legend that Jesus had visited the site. A Haqqani community subsequently established itself in the town, engaging in Dhikr meetings, which include musical performances, Whirling Dervishes and “Sufi meditation” workshops. Haqqani believes in the coming of the Mahdi is immanent, and gives his followers the impression that he is in spiritual contact with him.[39]

Dr. Gibril Haddad

Ramadan al-Bouti

Among the vocal opponents of Wahhabism and Salafism today are important Sufis like Dr. Gibril Haddad and Muhammad Said Ramadan al-Bouti. Haddad, a well-known scholar and religious leader of Lebanese-American background who converted to Islam, was listed amongst the inaugural 500 most influential Muslims in the world. After also exploring Shadhili Sufism, Haddad became a disciple of Sheikh Nazim Al-Haqqani, leader of the Naqshbandi-Haqqani Order.
Haddad was also a former teacher on the traditional online Islamic institute Sunnipath, and is a major contributor to the, which gives traditional teachings on Islamic spirituality. Sheikh Kabbani supervises, which touts itself as one of the top Islamic websites in the world. Also associated with Kabbani’s wing of Shaikh Haqqani’s Naqshbandi-Haqqani order is Stephen “Suleyman” Schwartz, Jewish convert to Islam and author who has been published in a variety of media, including The Wall Street Journal. Schwartz is also a vocal critic of the “Wahhabi lobby,” having written The Two Faces of Islam: The House of Sa’ud from Tradition to Terror, and a defense of Sufism titled The Other Islam: Sufism and the Road to Global Harmony.
Al-Bouti, a highly popular doctor of Islamic Law from the University of Damascus and a noted critic of Salafism, is listed among the Top 50 of the 500 most influential Muslims in the world. Al-Bouti is also affiliated to the Naqshbandi branch in Syria, the only Sufi organization in the country to be allowed freedom of action by the Asad regime, with whom it is closely associated. This is despite the fact that the Asad family are members of the Alawi sect. Sheikh al-Bouti is the leading Islamic scholar in Syria. An active opponent of the Salafis, al-Bouti is the author of Abandoning the Maddhabs is the Most Dangerous Bid’ah Threatering the Islamic Shari’ah.
Also important to note that Nuh Ha Mim Keller features in this story. Keller belongs to the Darqawi Shadhili tradition, having been initiated by Al Shaghouri, a student of Ahmed al-Alawi, who was a friend of René Guénon, which links him indirectly to Schuon, Seyyed Hosein Nasr.
Although Keller openly denounces Guénon and Schuon, here merely represents a different branch of Traditionalism, having adopted its tradition of al Akbariyya, through the influence of Abdul Qadir al Jazairi, whom he regularly praises. And Keller has repeatedly attempted to justify Sufism as a legitimate science of Islam by referring to Ibn Khaldun, who apparently condoned it, but he fails to mention that Ibn Khaldun heavily chastised much of Sufi tradition as “Biddah” (heretical innovations) and names Ibn Arabi among the chief innovators. Ibn Khaldun also wrote a Fatwa declaring that Ibn Arabi’s books should be burned. [40]
Under the leadership of Ahmad Kuftaro (1915-2004), Grand Mufti of Syria, the Naqshbandi branch in Syria has been closely associated with the Muslim Brotherhood. Kuftaro was on good terms with Shaykh Haqqani, and in particular his deputy Kabbani, who sends some of his key students to him.[41] Kuftaro has been long engaged in interfaith dialogue, and upholds the belief that the three monotheistic religions stem from a common source, and are all different traditions of the one universal religion. Consequently, Kuftaro has been involved in an “Abrahamic dialogue,” advocated by many other leading Christians and Jews.

Reverend Sun Myung Moon and Ahmad Kuftaro

Kuftaro was one of the editorial advisors alongside an impressive collection of representatives from all kinds of religions of A World Scripture, that “gathers passages from the scriptures of the various religious traditions around certain topics,” first conceived by Reverend Sun Myung Moon. He also participated in the Assisi interfaith service for peace led by pope John Paul II in 1986.  He has gone as far as praying the Hail Mary with the Cardinal of Baltimore, Cardinal Keeler, who was the President of the National Conference of Catholic Bishops.[42]
In 2000, the UN organized the Millennium World Peace Summit consisting of more than a thousand religious leaders from the world’s religions, funded largely by private foundations such as Ted Turner’s Better World Fund and the Templeton, Carnegie and Rockefeller Brothers foundations. In addition to Kuftaro, the representatives included Francis Cardinal Arinze, president of the Vatican’s council for inter-religious dialogue; Konrad Raiser, secretary-general of the World Council of Churches; Rabbi Israel Meir Lau, the chief rabbi of Israel; Sheikh Abdullah Salaih Al-Obaid of the Muslim World League of Saudi Arabia.
The involvement of the supporters of the most fanatical fringes of Islam in the UN’s interfaith discussions betrays the true nature of their mission. Like Jamal ud Din al Afghani before them, they merely use the language of Islamic fundamentalism to assist their co-conspirators in the West in undermining Islam from within, towards its eventual replacement with a one-world New Age religion. The historical basis of this nefarious cooperation dates back to the relationship between the Templars and the Assassins who, though one being ostensibly Christian and the other outwardly Muslim, both shared not only an identical doctrine, that of the Kabbalah, but also a mendacious modus operandi which recognized the value of employing the guise of religion for manipulating the masses.

Back to top Go down
View user profile
Sufis, Masons and the Occult.
View previous topic View next topic Back to top 
Page 1 of 1

Permissions in this forum:You can reply to topics in this forum
Truthspoon's 4D Portal. :: History rewritten.-
Post new topic   Reply to topicJump to: